Due to a recent spike in traffic thanks to the chaps and, I presume, chapesses at BloodyElbow.com and several requests to add more content to the blog coming in various forms. I thought I should probably post a quick message to explain why the blog hasn't been updated since January.
The reason is quite simple.
I ran out of things I knew enough about to feel comfortable writing about, then publishing to the world. I was already pushing at the boundaries of what I was knowledgeable enough to talk about when I started the blog So by the time it came to my last post in January I felt I had tested those limits as far as I could.
I'm a firm believer in knowing when you've reached the limits of what you know and being confident enough to say 'I don't know'.
One of the big issues that I think affects the teaching of Judo in the Anglophone world is that too few coaches feel able or are willing to admit when they don't know something. There is incredible pressure on people once they reach their black belt, to suddenly have all the answers, and if you're in a coaching position or role at a club, this is increased exponentially.
Due to this pressure, I feel too many coaches, try and give answers to questions they don't really know the answer to and try and teach techniques they don't really know how to do, let alone understand at a fundamental conceptual level.
To that end, I say with some pride that this blog represents the sum total of my limited current knowledge of Judo. As and when I learn more about Judo or gain new insights into techniques or concepts I will post again. Until then, however, I must admit that the answer to your question is 'I don't know'.
Ganbatte and remember, never miss practice.
Wednesday, 25 January 2012
Kosei is sad!
Kosei is sad, because he wants to do Judo, but can’t because he has no one to practice with.
Now Kosei is happy!
Kosei is happy, because now he has a partner, he can practice Judo.
To do Judo, takes two people.
To learn Judo, takes two people working together
In order for a beginner to learn Judo its vital that they have a good uke. And as the beginner progresses through being an intermediate to being advanced the importance of them working with a good uke not only remains, but the importance of them being a good uke becomes ever more important.
So how do you become a good uke?
Well it starts with the foundation...
Ukemi is the foundation of being a good uke because fundamental to being a good uke is confidence in being thrown and being comfortable going over.
If a beginner doesn’t learn to be good at break falling and comfortable being thrown they will never become a good Judo player and will probably drop out of the sport.
Central to ensuring good ukemi in beginners is regular practice and appropriate practice.
Appropriate practice should also be matched with appropriate pairing.
White belts should not be made to take falls from complex throws early in their Judo experience.
Rather the amount of time they are actually thrown outside of highly controlled circumstances should be minimised
There’s never a scenario where a white belt should be paired with a black belt for the black belt to practice full commitment nagekomi. This is an example of inappropriate pairing.
It’s also ideal to avoid pairing white belts with other white belts for nagekomi. However, in small clubs or in beginner only classes this may be unavoidable.
Appropriate practice and appropriate pairing are important so that a beginner has time to develop their ukemi skills, before being thrown into the deep end and so that their early experiences of falling and being thrown are positive ones. So that they go forward associating falling and being thrown with safety and comfort, rather than pain, injury and danger.
If a basic competency and familiarity with falling is not established then a beginner will never be able to progress to the more advanced areas of being an uke.
Now naturally the above will be out of the control of you, the humble beginner, it will be in the control of your club coach/ that day’s instructor.
However, what you do have control over is your time management and your level of commitment.
Manage your time and demonstrate your commitment by turning up early and or stay late after each practice and spending 5/10/15 minutes practicing ukemi.
I know you’re busy, you have a job, kids, a WAG to please, but everyone can always make time. I’ll bet you can make time to go to the pub, make time to watch TV and make time to dick about on the internet like you are now- reading this...
You can make time either 5 minutes before or 5 minutes after practice to work on your ukemi.
A good Uke
What makes a good uke?
Aside from the obvious, being able to fall and take ukemi.
Being a good uke is actually quite a difficult thing to become, because the secret to being a good uke is understanding how the throw being practiced on you works so that you can then position yourself, react and allow yourself to be moved in the specific way that makes that throw easy to practice.
This is what makes being a good uke so hard for beginners as, because you’re a beginner you don’t have an understanding of how even one throw works let alone a wide variety of them.
You also may not have the fine motor skills and sensitivity of movement to position yourself and react in a helpful and constructive way.
Fortunately, however, as you learn more about Judo and, hopefully, get better at Judo you will start to understand how throws work more and more and so will learn what it is you need to do as an uke to help your partner – tori, achieve.
However, in the meantime between learning more about throws and understanding what it is you need to do and now. There are some major mistakes you can avoid and some things you can do to make life easier for your partners and thus make yourself a better practice partner.
By far and away the most common errors beginners make when being an uke are Jigotai-ing and stepping off.
Jigotai is Japanese and translates as something like ‘defensive posture’. Its characterised by bending at the knees and lowering the centre of gravity.
And will be familiar to anyone who has done Judo with a beginner.
Jigotai-ing is a natural reaction to someone trying to break your balance forward, because people who aren’t used to Judo don’t want to go off balance. As they’ve spent 20-40 years of their life learning not to fall over.
What makes Jigotai-ing such a problem for beginners acting as ukes is that it is so natural a reaction it is done unconsciously without the beginner realising it.
Here you see a stylised demo of a bad uke Jigotai-ing during an uchikomi session
Jigotai-ing is a natural reaction, but it is a natural reaction born out of fear.
A fear of being thrown, the more confident you are at being thrown i.e the better at ukemi you are. The more trust you have in your tori i.e working with a higher grade who has control.
Then you will experience less or no fear of being thrown and thus this natural fear reaction won’t happen.
However, you can’t overnight turn into a ukemi wizard who can float to earth like a feather rather than crash to it like a wounded elephant.
Nor can you always guarantee to be paired with controlled and considerate partners.
Thus you must take it upon yourself to stop Jigotai-ing and regulate yourself to make sure you aren’t Jigotai-ing whilst someone is performing uchikomi or nagekomi on you.
Want an incentive to help you ensure you do regulate yourself?
The more you Jigotai in uchikomi, the worse your partners techniques will be and thus the less control and ability to throw safely they will have.
This will get worse when it comes to nagekomi...
The more you Jigotai in nagekomi, the more your tori will have to power through to ensure the throw and the less control they will be able to exert. Thus the more likely you are to get hurt.
If you combine someone who’s never been able to perform a technically correct uchikomi because of uke Jigotai-ing. Then trying to power through his technically incorrect throw in nagekomi, because of uke Jigotai-ing.
You as uke are more likely to get hurt.
Stepping off, like Jigotai-ing, is a natural defensive reaction to stop yourself being thrown. Its not only natural, but is effective being used often in randori to escape throw attempts.
Except in randori the objective is to practice attack and defence, in uchikomi and nagekomi as uke you aren’t supposed to be defending and thwarting your tori’s throw attempts you’re supposed to be enabling and assisting them.
An example of stepping off
Usually in uchikomi such an extreme stepping off is unusual and if a beginner was being that extreme they’d probably be asked to stop by their partner and definitely be on the receiving end of an explanatory lecture by an instructor on how to uke.
Normally, however, what you see from beginners is a more subtly but as hindering stepping off.
Uke will move their foot forwards with the sleeve pull of tori.
So that this sleeve pull
Will see a beginner uke actually step forward slightly as their upper body is pulled off balance.
This is, again, a natural reaction engrained through 20-40 years of learning that human beings shouldn’t fall over.
So they take a compensatory step forward to reset their balance, creating something like this
Which when you visualise how their hips are now set
Demonstrates how disruptive that is to a tori’s throw attempt.
Here we see stepping off combined with a throw in a static and moving nagekomi situation.
You will observe in both situations, moving and static, that uke steps forward slightly with tori’s kuzushi action to the sleeve hand.
This creating a gap between his planted and advanced feet, represented by blue and red lines respectively.
This changes his hip position and throwing angle, causing tori’s throw to look untidy.
Unlike Jigotai-ing, stepping off often means the throw goes awry, but doesn’t have as high injury potential as a result.
However, it is as annoying for a tori trying to learn and as detrimental to your toris development if you’re stepping off during uchikomi and nagekomi.
Again it is up to you to regulate yourself to ensure you aren’t stepping off.
If you think you may be guilty off this but aren’t sure call over an instructor and ask them to watch and see if that is what you’re doing and then get them to help you fix it.
The fix is, if you haven’t already guessed it...
More confidence in your ukemi and confidence in the control and responsibility of your tori.
The final major error is...
No, just no.
If you’re stiff arming during uchikomi and nagekomi you need a few of these
But how do I...?
Naturally as a conscientious person who wants to get better, well if you’ve been reading this article for this long you’re either conscientious and want to get better or really sad...
You will want to know how you can self-regulate and not commit some of the major uke-ing errors.
Whats, my first answer going to be?
Did you guess ‘More ukemi’?
Ok, but lets assume that after all my badgering you are actually doing as much Ukemi as humanly possible.
You’ve also picked the most controlled and responsible partner you can find to work with.
There are a couple of simple things you can do become a better uke.
Allowing yourself to be made ready to be thrown
The major or common errors I outlined previously all stem from a lack of willingness to allow yourself to be made ready to be thrown.
You will all hopefully be familiar with the 3 stage throw process
However, what many people do is only look at this from the perspective of a tori.
When doing Judo you will spend as much time as an uke as you will a tori so you will need to be able to look at a the throwing process from the other perspective.
To this end I propose this simplified process that an uke goes through:
Allowing yourself to be made ready to be thrown.
Being made ready to be thrown
Going with the throwing action
Now this is obviously not a perfect model, its my own back of a fag packet model. However, let’s just roll with it for now, for the sake of the article.
Of the four I would argue that three are active and one is passive.
The active three:
Allowing yourself to be made ready to be thrown.
Going with the throwing action
As they require consciousness, positioning, personal adjustment and specific movements by the uke.
The passive one:
Being made ready to be thrown
I.e having kuzushi and tsukuri applied to you are facilitate by your active steps, but are not ‘active’ in the same way as the other three.
So at this point lets pull back from theoretical waffling and look at some real world examples.
Now, because allowing yourself to be made ready to be thrown and Being made ready to be thrown are visual indistinguishable. The first being mental and attitudinal and facilitating the second.
One camera they happen as one, however, I argue for a beginner the ‘allowing yourself’ stage of consciously deciding ‘OK I’m not in danger, I’m not going to get hurt, I can get thrown safely and thus will allow myself to have my balance broken’. Needs to be acknowledged in order to be performed.
So in this visual example Uke is allowing himself to be made ready to be thrown and Being made ready to be thrown simultaneously.
And here he doesn’t do an exaggerated on tip toes action, but allows his upper body to come forward and his COG to be shifted.
An advanced Judoka like the tori in the video does these two things naturally.
However as a beginner you need to learn to psychologically and mentally reassure yourself of your safety and the lack of danger in order yourself to allow yourself to be made ready to be thrown and then as a consequence enable your tori to make you made ready to be thrown.
Understanding the throw being done to you
As I mentioned early on in the article, the hardest part about being a truly good uke, is that you need to have an understanding of the mechanics and workings of the throw that is being done to you.
Now, obviously as a beginner, there is no way you can know and understand every throw. I as a semi-competent 1st dan only know a bit and understand a bit of a handful of throws, probably fewer than 4/5.
However, you don’t have to know the ins and outs of every throw to be a good uke as a beginner.
You just need to keep some simple principles in mind.
Feet shoulder’s width apart...
If you’ve never been told to stand ‘feet shoulder’s width apart’ you’ve probably not done Judo.
However, let’s think about this old maxim for a moment.
Why do we stand with our feet shoulder’s width apart and not say as wide apart as we can or even at a mere gnat’s crotchet width apart?
Well as it turns out shoulder’s width is a pretty ideal foot placement to allow tori to enter for most throws and for uke’s balance to be effectively broken.
So with that in mind lets think about foot placement.
If you’re static this is a relative non issue for most throws you just get to the old shoulder’s width and that’s it.
Add in movement, however, and a free flowing nagekomi session which moves around the whole mat. Or even a simple ashiwaza to major throw combination during which tori has to T-up.
Then you need to start thinking about your foot placement and your tori’s throw.
For example if you’ve just stepped off an ashiwaza or are moving around and your partner wants to do a Tai otoshi.
Having your feet spread wide apart is going to make it really awkward for them
Consider especially if your tori is shorter than you.
If you’re a lanky 6ft 3 working with a stocky 5ft 8 then you’re going to have to think that if they’re practicing Tai otoshi during a moving situation. Then you as the lanky one will have to appreciate that they need you to bring you feet close together or closer together than normal to help them do the throw.
They’ve got enough to worry about without having to do the splits, because you aren’t thinking about your foot placement relative to their throw and or stature.
Similarly if your tori is practicing a throw like Seoi nage they won’t want you to bring your feet together
And if we reverse the Tai otoshi scenario imagine now you’re the taller player having to work with the shorter one. You’re going to want a good gap between their feet in order to get in for your Seoi nage.
This also applies to drilling situations where you, as an uke, have to step off a major attack which is followed up by an ashiwaza attack.
If you step off a Tai otoshi and bring your legs close together when your tori wants to follow up with an O uchi or Ko uchi you’re being unhelpful.
So think about what throws your tori is going to be doing and how you should stand to best help enable them to do that throw.
Oh and btw, whatever you do. Do not google image search for ‘knees together’ with safe search off. Just don’t.
So on a characteristically high note let’s draw things to a close...
Ukemi and the confidence it brings when being thrown is what underpins everything.
If you can’t breakfall you can’t uke.
Like those on Wall Street and in the Square Mile, I’m keen on self-regulation.
It is your responsibility as constructive member of your club and as a practice partner to ensure you aren’t making mistakes that you have control over.
However, don’t be afraid to ask for help and supervision. Like Wall Street and the Square Mile a bailout is only a request, or two, away.
Be Active not Passive
As an Uke you should be working almost as much as tori and you need to be concentrating just as hard.
There’s no point just switching off and thinking about what you’re having for tea. You need to concentrate on how you’re doing to ensure the best practice experience for your partner.
It takes two to Judo...
Think about your partner’s practice
What throws is he doing?
How should you position yourself for them – feet wide, narrow? Weight on the toes, the heels?
Should you speed up or decelerate relative to your tori? If so when?
Mutual benefit and welfare.
The better uke you are, the better your club mates will be.
The better your practice partners, the better you will get.
Greatness begets greatness.
Work on being a good uke, it will make you a better Judo player in the long run.
Chaps, I have news.
Kuzushi isn’t important as a beginner you’re better off forgetting about kuzushi. It will improve your Judo if you don’t worry about kuzushi and stop thinking about it.
Probably quite a few confused and or shocked faces on people after having read that. After all kuzushi is one of the sacred cows of Judo, people spend hours working on their kuzushi and all Judo coaches stress its importance. And as regular readers will know I’m a strong advocate of the basics and practicing simple, fundamental Judo skills, so how can I justify saying kuzushi isn’t important and why would I advocate forgetting about kuzushi?
Having spent quite a lot of time observing and working with beginners and, of course, struggling with Judo myself I have consistently seen ‘kuzushi’ being touted as the mythical cure to all beginner problems. If I had a pound for everytime I’d heard a coach say ‘you need more kuzushi’ or during randori ‘you need to break his balance’ I would be able to pay off my student loan... well probably not, but I could at least get in a few rounds in the pub.
The thing is that a beginner’s problems are actually rarely down to a lack of kuzushi. Of course that is not to say that when first introducing a throw that you shouldn’t teach and instil a correct kuzushi action for the throw. That is of course vital and use of the hands and body to create kuzushi for throws in uchikomi, moving and static, is crucial.
However, we need to rethink the importance we place on kuzushi when explaining and teaching the throwing process to beginners.
Under the current model throws are introduced in 3 stages:
As instructors we pay lots of attention to the kuzushi phase, less to the tsukuri and even less to the kake.
The effect of this emphasis on the kuzushi phase is a distortion of priorities and a flawed understanding of the throwing process by the beginner and often by coaches.
This manifests itself in two main ways –
Compartmentalisation of the throw
Lack of awareness of moments of opportunity for the throw
Compartmentalisation of the throw
A consequence of the way we break down throws into the three stages outlined above and the over emphasis placed on kuzushi it is very common to see beginners doing what I call ‘compartmentalizing’ the throw.
That is to say that they do a big jerk/ tsurikomi action and then, just, sort of, stop. Then they try and go to tsukuri etc... Obviously this fails pretty much every time.
I believe that the way in which we hive off the various parts of the throw, which is of course a legitimate and valuable method of teaching. Does, if left un-contextualised, cause conceptual problems for beginners when they attempt to throw in a live resisting situation such as a randori.
I’m not advocating full abolition of the kuzushi-tsukuri-kake metric of throwing
Rather that it is full contextualized so that beginners understand that the three phases aren’t firewalled from each other and that the line between kuzushi and tsukuri and thus kake is quite fluid, malleable and often indiscernible.
A good example of how this compartmentalisation of throwing leads to what I call ‘compartmentalisation-itis’ is when drilling uchikomi or nagekomi.
The beginner will stand opposite their partner and apply kuzushi, usually tsurikomi in the position.
Tugging uke off balance and then when uke is tilted forwards onto their toes stepping to the point of the triangle and commencing their tsukuri.
This usually causes problems because tori off balances uke and then steps in. It is very hard to preserve the tension in the arms to keep uke off balance whilst stepping in so tori almost always undoes all the kuzushi work they have done and return uke to balance as they step in.
The result is almost always having to force the throw under sub-optimal conditions and of course enforcing sloppy and incorrect technique.
This issue becomes even more acute when it comes to randori because tori has not programmed his body to associate kuzushi with tsukuri. Rather, to separate the two as distinct and compartmentalised actions. Tori is unable to apply kuzushi properly in conjunction with tsukuri and so defaults to attacking an on balance uke with the inevitable result – throw failure.
You can observe from competition footage and from footage of quality nagekomi that no one ever starts square on to their uke off balances them, then fits in, then completes the throw. Kuzushi and tsukuri are always indistinguishable and drawing a marker between tsukuri and kake practically impossible.
This is because in a realistic throwing situation all three happen basically simultaneously.
However, for teaching purposes its necessary to break the three down so people can understand the principles and not get overwhelmed by the complexity of the complete throwing action.
Think about the three step metric of – kuzushi, tsukuri and kake as like the stabilisers on a bike. Only necessary for absolute beginners and learning the basics. However, being stable and not falling off the bike remains vital no matter how high you progress...
So when approaching throwing in uchikomi, nagekomi and randori remember that if you crudely partition kuzushi, tsukuri and kake you will be on route to throw failure and a much shallower learning curve.
Another issue arising from compartmentalisation-itis is that we fail to contextualise the kuzushi-tsukuri-kake sequence within the wider throwing sequence. Therefore failing to ensure that beginners understand where they fit in, in relation to kumikata, dodome, zanshin and most importantly debana.
This causes a lack of awareness of moments of opportunity and often causes beginners to go down the wrong route when they try and reverse engineer their way to debana from a total throwing action encased with a dynamic situation - randori.
Lack of awareness of moments of opportunity
When I was even more of a beginner than I am now I was constantly searching for that secret, the key that separated people who could throw, seemingly at will, from me who couldn’t throw a tantrum if he tried.
Like most beginners I focused my search in two areas-
The issue with set-ups can be largely semantic.
So I will explain exactly what I mean by going down the rabbit hole of ‘set-ups’, that beginners think that an action produces a pre-determined and immutable reaction which has its own pre-determined and immutable action. So to take an example of Ko uchi gari into Seoi nage, beginners need to remember and realise that the Seoi nage is only appropriate as an action if the reaction to the Ko uchi gari makes Seoi nage the appropriate action.
So just doing a Ko uchi doesn’t automatically create an opportunity for a Seoi nage.
This is where a searching for ‘the answer’ to throwing in set-ups leads people astray. The Ko uchi gari doesn’t produce the Seoi nage, however, it does create ‘moments of opportunity’/ debana one of which could be a Seoi nage or it could be a Tai otoshi etc...
It all depends on how exactly uke has moved relative to tori and tori relative to uke and a myriad of other complicated interrelated factors.
So beginners often incorrectly try to reduce Judo to simplistic algebraic euqtions of, for example, Ko uchi gari + Seoi nage = Ippon.
This isn’t incorrect, is a waste of the beginner’s time to pursue it and will stultify development.
Often beginners seek answers to the ‘throwing puzzle’ in geometry through a close study of recordings and videos of people doing Judo.
As a result they often contrive that the solutions to their problems throwing people lies in geometry. If they can get uke to step back with their left foot at a 45 degree angle and simultaneously advance their own foot 7.5 inches at 13 degrees then they will have the perfect set up to throw their partner.
As any experienced and knowledgeable Judoka will tell you going down this route is a hiding to nothing.
And although I often use concepts and ideas that could be called ‘Judo geometry’ in my posts, such as T-ing up and the triangle. The difference is that these geometrical shapes or examples are always presented as concepts and rough guides rather than die cast rules.
So if you’re beginner and you’re doing what I used to do which is watch Koga and Jeon dvds almost with a protractor out trying to calculate the angles of what they were doing. Please stop. Its not where the answer to your issues lies and you’re wasting your time.
So what then?
As usual I’ve waffled on a lot about what you shouldn’t do, but spent little time discussing what you should do.
Well the reality is that there is no one answer to throwing more people, there is no single key to kuzushi and no single solution to throwing more people more often.
However, what I would like anyone reading this to take away is that they get out of their heads the notion that ‘kuzushi’ is a mystical force or magical entity divorced from the rest of throw and separate from movement, gripping, positioning etc...
Often I read on forums and elsewhere beginners saying they will concentrate of ‘just trying to off balance’ their partners in randori.
This concept is fundamentally flawed you can’t just off balance people in a vacuum. Its dependent on your movement, your grip, your positioning and uke’s grip, movement and positioning. Nor can you divorce the off balancing from the throwing action.
Also if you do manage to off balance someone using your hands. Why in the hell would you waste that success by not throwing them?
You can’t divorce kuzushi from the entire dynamic process that is Judo. Nor can you divorce kuzushi from the rest of a throw – the moment of opportunity, fitting in, and execution.
Kuzushi isn’t the lone kid leaning against the wall at the school disco, its right there on the dance floor getting involved with everyone else.
So next time you step on the mat, please remember kuzushi is embedded in the throwing process which occurs as a result of movement and gripping.
As always critiques, comments and questions are welcome.